The Creation Of Historical Formation

The Creation Of Historical Formation

The emergence of Arabism has been an endless debate amongst scholars. The primordialists claim Arabism is a creation of historical formation, whilst on the other hand, the modernists refer to Arabism as a product of modernity. Similarly, the end of Arabism is also contested. The orthodox position argues Arabism ended following the defeat of 1967 and the death of Gamal Abdul Nasser, President of Egypt between 1954–70 (Ajami, 1978). Whereas, Kramer (1996) states the rise of political Islam weakened the effectiveness of Arab unity. In more general terms, Arabism may be viewed as an idealistic concept that offered unrealistic objectives, limiting its ability to become successful (Farah, 1987). The definitions concerning Arabism can sometimes be interpreted differently by scholars. For this essay, Arab nationalism and Pan–Arabism will be discussed as similar entities, these terms can be defined as a nationalist desire to seek a union of all Arabs in a single state. Whereas, Arabism can be defined through more broad terms which encompasses a common identity between Arabs, regardless of having a united Arab state or not. This essay will argue that Arabism, including Arab nationalism and Pan–Arabism failed due to a combination of reasons. An ideology applied to an entire region, instead of a one–nation state will prominently be accompanied with complications. Within the Arab states, there is a division of loyalties, competing ideologies and a disunited Arab front. For these reasons,

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